Mathura Yatra | The Advent Place of Lord Sri Krishna | Vraja Mandala Parikrama
Important places to visit in Mathura:
1. Sri Krishna Janmasthana
2. Sri Lal Varaha and 3. Sri Sveta Varaha Temples
(Useful information: Sveta Varaha temple can be reached by taking the left-side lane just besides the famous Dvarakadisa temple towards the Manik Chowk. At the chowk there is a signboard for the temple. Along the same street, on top of the hill is the Sri Lal Varaha Temple.)
4. Sri Kaliya Mardana, Sri Dauji Ki Haveli and Sri Laxmi Narayana Temples
(Useful information: They are situated adjacent to Sri Lal Varaha Temple at Manik chowk.)
5. Sri Padmanabha Ji Temple
(Useful information: This temple is located on the Inner Parikrama Marg of Mathura, which is locally known as Sri Mathura-puri Antargrahi Parikrama Marg. Take the Papad Wali Gali and walk towards Gopal Mandir on a narrow side road and climb further up. The exact location is: 808 Ratan Kund, Mathura. Satrughna Temple and Padmanabha Ji Temple are located nearby.)
6. Kubja Bhavan - The House of Kubja
(Useful information: Kubja’s House is at a short distance from Rangesvara Mahadeva Temple and can be reached by taking a path going from just behind. Alternatively, one can also visit here by coming from Vraja Mandala Parikrama Marg. The exact location is: House No- 1698, Holi Gate, Krishna Puri Colony, Antapara. Located in Sri Rangesvara Mahadeva Bagichi.)
7. Kamsa Tila and Rangabhumi - The Wrestling arena of Kamsa
(Useful information: This is located a short walk from the famous Sri Rangesvara Mahadeva temple.)
8. Sri Rangesvara Mahadeva Temple
9. Visrama Ghata and Yamuna-Yamaraja Temple
10. Sri Kapila Varaha Temple
(Useful information: This temple is on the banks of Ashkunda ghata near famous Dwarkadisa temple and close to Visrama-ghata.)
11. Satrughna Temple
(Useful information: This temple is located on Papad Wali Gali near Gopal Mandir in downtown Mathura. It is a short walk from the famous Dwarkadisa temple. There is a big signboard in front of the temple.)
12. Dhruva Ghata
(Useful information: It is situated to the south of the Bengali ghata in Mathura on the banks of Yamuna River. It is on Vraja Mandala Parikrama Marg.)
13. Sapta Rsi Mandira - Rsi Tirtha
(Useful information: It is a 5 mins walk from Dhruva-ghata to the north of Bengali-ghata on Vraja Mandala Parikrama Marg.)
14. Bali Tila
(Useful information: It is on a small hillock near Surya-ghata, 200 meters walk from Sapta Rsi Mandira, while going towards Kubja’s House through the back road leading to the famous Rangesvara Mahadeva temple.)
15. Ambarisa Tila, Cakra Tirtha and Durvasa Muni Asrama
(Useful information: It is not easy to locate Ambarisa-tila as there is no signboard, and not many locals know the significance of this important tirtha. Entrance is through Sri Baba Jaharveer Mandir. On top of this board, "Taposthali of Maharaja Ambarish" is engraved in a black stone. The nearest landmark is RCA College, Kacchi Sadak, Vrindavan Road.)
16. Lord Nrsimhadeva Temple
(Useful information: This is located directly across the main lane that goes to Sri Bhutesvara Mahadeva Temple.)
17. Sri Adi Varaha, Balabhadra Kunda, Uddhava Ji Temple, Baldeo Ji Temple and Gaudiya Matha
(Useful information: It is located near the Bhuteswara Mahadeva temple at Panchayati Halwai Bagichi, directly opposite to Balabhadra Kunda on the lane that goes besides Lord Nrsimhadeva temple.)
18. Sri Bhutesvara Mahadeva Temple
19. Sri Dirgha Vishnu Temple
(Useful information: It is situated near Bharatpura Gate on the Ghiya Mandi Road. From Mathura Railway Junction head towards west and turn right towards Hathras-Mathura Road then turn right at Chandra Software technologies, pass the Mathura Roadways Bus workshop and take first left towards Junction road. Turn left at SR Computer Annexe onto Junction Road. Pass by Bagh Bahadur Chowki. On the left is Dirgha Vishnu Temple at Kotwali Road, Chowk Bazaar, Mathura.)
20. Sri Kesava Ji Gaudiya Matha – Where A.C. Bhaktivedanta Swami Prabhupada accepted Sannyasa
(Useful information: It is situated close to Sri Rangesvara Mahadeva Temple and a short walk from Kamsa-tila.)
21. Sri Dwarkadisa Temple
22. Sri Vijaya Govind Ji and Sri Govardhana Nathji Maharaja Temples
(Useful information: Sri Vijaya Govind Ji temple is located at Chatta Bazar. Sri Govardhana Nathji Maharaja Temple is located near Sri Dwarakadhisa Mandira.)
23. Kamsa Qila - Residence of Kamsa
24. Sri Gaura Govinda Gaudiya Matha
(Useful information: It is situated close to Potra Kunda and Sri Krishna Janmabhoomi.)
The glorious city of Mathura, the advent place of Lord Sri Krishna, is situated 10 km from Vrindavana and is one of the seven most sacred cities (sapta-puris). Srila Rupa Gosvami describes in Upadesamrta (Nectar of Instructions), Mathura as superior even to Vaikuntha. Mathura is shaped like a half-moon. When Lord Caitanya travelled to Vrindavana, He came to Mathura first. Sri Caitanya-caritamrta, Madhya-lila 17.156 describes, "When Sri Caitanya Mahaprabhu entered the city of Mathura, He took His bath at Visrama-ghata. He then visited the birthplace of Krishna and saw the Deity named Kesavaji. He offered His respectful obeisances to this Deity."
Mathura-puri is endowed with unique temples and ancient deities. Apart from Sri Krishna Janmasthana, the Advent place of Lord Krishna, there are several important places worth visiting as per the list above. Mathura is situated on seven hills and surrounded by various forests (vanas) and kundas. In the Nectar of Devotion, Chapter 12, the glories of Mathura are described as follows: In the Varaha Purana there is a statement praising the residential quarters of Mathura. Lord Varaha tells the men of earth, "Any person who becomes attracted to places other than Mathura will certainly be captivated by the illusory energy." In the Brahmanda Purana it is said that all the results of traveling on all the pilgrimages within the three worlds can be achieved simply by touching the holy land of Mathura.
Visrama Ghata is at the centre of Mathura city. Along its edge are 25 ghatas, 12 on either side. ‘Visrama’ means “rest”. Lord Krishna rested here on the banks of Yamuna River after killing Kamsa. Lord Varaha also rested here after His victory over Hiranyaksa. Bhakti-ratnakara describes the glories of Visrama-ghata and Mathura. Lord Varaha is known as Dharani-dhara because He held the earth on His tusk. At Visrama-ghata, He is still holding the earth, highlighting the fact that Mathura is spiritual and not part of the earth. On 9 October 1932, Srila Bhaktisiddhanta Sarasvati Thakura initiated the first Vraja Mandala Parikrama from Visrama-ghata.
Mathura is ordained by four ancient and exquisitely beautiful deities of Lord Varaha, namely Sri Sveta Varaha, Sri Lal Varaha, Sri Kapila Varaha and Sri Adi Varaha. Sri Sveta Varaha Temple is a very important temple in Mathura and is home of the white (sveta) deity of Lord Varaha. It can be reached by taking the left-side lane beside the famous Dwarakadisa temple towards the Manik Chowk. Srimad-Bhagavatam 3.11.35 states, “The Sveta-varaha appearance of the Lord is the first birthday of Brahma. The birth date of Brahma is in the month of March, according to Hindu astronomical calculation. This statement is reproduced from the explanation of Srila Visvanatha Cakravarti Thakura. In the beginning of the first half of Brahma’s life, there was a millennium called Brahma-kalpa, wherein Lord Brahma appeared. The birth of the Vedas was simultaneous with Brahma’s birth.”
Sri Lal Varaha Temple is adjacent to Sveta Varaha, on top of the hill. This exquisitely beautiful Sri Lal Varaha is reddish in color. In Varaha Purana, chapter 163, verses 15-69, Lord Varaha personally narrates the appearance and history of the Sri Lal-Varaha murti. There was a great brahmana by name Kapila who was devoted to Lord Varaha. He made by his mind an image of Varaha and was worshiping it every day. Kapila was propitiated by Indra, and pleased at this, he gave him this deity. Indra worshiped this deity with devotion and delight. When the demon Ravana conquered Indra-loka, he saw this deity in the splendid palace of Indra. He prostrated before the Lord. Ravana then went near and attempted to raise the deity to put it in his Puspaka vimana, but he could not. Surprised at this, he profusely offered his prayers to the deity. The Lord then assumed a little form, and so he was able to lift him and place him in his Puspaka. Ravana installed this deity in Lanka. When Lord Ramacandra slayed Ravana in the battle, Vibhisana offered everything to Rama. Lord Rama said, "O Vibhisana, I shall not have anything to do with all this. You may give Me that deity of Varaha alone which was taken from the city of Indra. I shall take it to Ayodhya and worship it every day". Vibhisana then gave Rama the Lord Varaha deity and Sri Rama installed it at Ayodhya and worshipped it there for 110 years. Ramayana describes that when the demon Lavanasura was creating disturbances in Mathura, Lord Rama sent Satrughna to Madhuvana to kill him. Lord Rama gave Satrughna this deity of Lord Varaha for His protection. When Lavanasura was slayed, Satrughna installed the deity of Lord Varaha in this old temple. In the 1930s, when Srila Bhaktisiddhanta Sarasvati Thakura took his parikrama party to this temple, he certified the history of this ancient Deity. The pujari here has the signature of Srila Bhaktisiddhanta Sarasvati. Being requested by Lord Rama, Satrughna ruled Mathura after slaying Lavanasura.
Adjacent to Sri Lal Varaha temple are the exquisitely beautiful and unique deities of Sri Kaliya Mardana, Sri Dauji Ki Haveli and Sri Laxmi Narayana. Sri Kapila Varaha Temple is on the banks of Ashkunda ghata near the famous Sri Dwarkadisa temple. Lord Varaha washed His hair here after slaying the demon Hiranyaksa. Sri Adi Varaha Temple is opposite Balabhadra Kunda near Sri Bhutesvara Mahadeva temple. Ancient Satrughna Temple is located on Papad Wali Gali near Gopal Mandir in downtown Mathura. Satrughna ruled Mathura after He slayed Lavanasura. This temple stands as a testimony of this pastime. Sri Padmanabha Ji Temple is the abode of the two magnificent deities of Lord Vishnu. It is located on the Inner Parikrama Marg of Mathura and was also visited by Lord Caitanya.
Kubja Bhavan is the house of Kubja, the hunchback maidservant of Kamsa. Srimad-Bhagavatam 10.42 describes that when Krishna and Balarama were walking on the streets of Mathura, Kubja gave Them the fine ointments that she was carrying for Kamsa. In return, Krishna stepped on her toes with His lotus feet, took hold of her chin and lifted it, thus straightening her spine, transforming her into a beautiful woman. Lord Krishna also reciprocated by visiting her house sometime after killing Kamsa as described in Srimad-Bhagavatam 10.48. Kubja’s house is a short walk by taking the backroad from Rangesvara Mahadeva temple and has beautiful Krishna-Kubja deities.
Dhruva Ghata is where Narada Muni told Dhruva to go to Madhuvana to worship the Supreme Lord. Situated to the south of the Bengali ghata on the banks of Yamuna River, there is an ancient temple here on a small hillock, where we can have the unique and rare darsana of Dhruva Maharaja. At Sapta Rsi Mandira, the sapta rsis, namely Kasyapa, Atri, Vasistha, Visvamitra, Gautama, Jamadagni and Bharadvaja performed the yajnas. It is a 5 mins walk from Dhruva-ghata. Bali Tila is the sacrificial arena of Bali Maharaja and where the astonishing pastime of offering three steps of land to Lord Vamana took place. It is a 200-meter walk from Sapta Rsi Mandira.
At Ambarisa Tila, Maharaja Ambarisa observed the Ekadasi fast for an entire year, and the pastime with Durvasa Muni took place when he arrived as an unexpected guest at the time of breaking the fast, as described in Srimad-Bhagavatam Canto 9 chapters 4-5. Nearby is Cakra-tirtha where Maharaja Ambarisa pacified the Sudarsana cakra by offering various prayers. Durvasa Muni Asrama is just across the Yamuna River from here. At Sri Kesava Ji Gaudiya Matha, A.C. Bhaktivedanta Swami Prabhupada accepted sannyasa in 1959 from Bhakti Prajnana Kesava Gosvami Maharaja. Sri Sri Radha-Vinoda-bihari are the presiding deities. It is near Sri Rangesvara Mahadeva temple. Ancient Lord Nrsimhadeva Temple is directly across the main lane that goes to Bhutesvara Mahadeva Temple. The rare and unique Sri Uddhava Ji and Baldeo Ji Temples are located next to Balabhadra kunda near Bhutesvara Mahadeva temple. Sri Bhutesvara Mahadeva is a dik-pala, protector of Mathura. He is also one of the four kseta-palas, protectors, of Vrajabhumi.
Sri Dirgha Vishnu Temple is the oldest temple in Mathura, established by Vajranabha, the grandson of Lord Krishna. Exquisitely beautiful, Sri Dirgha Vishnu with Lakshmi Ji standing behind with folded hands grace the altar. Lord Caitanya visited this temple as mentioned in Sri Caitanya-caritamrta Madhya-lila 17.191. At Sri Dvarkadisa Temple one can have the blessed darshans of Lord Dvarakadisa. Sri Vijaya Govind Ji Temple, Sri Govardhana Nathji Maharaja Temple, Kamsa Qila - the residence of Kamsa is nearby. Under a tree near Sri Gaura Govinda Gaudiya Matha, Lord Caitanya chanted His japa, gazing at Sri Krishna Janmasthana which is nearby.
Lord Caitanya’s Visit to Mathura: Sri Caitanya-caritamrta Madhya-lila chapter 17 verses 154 to 191 describes Lord Caitanya Mahaprabhu’s pastimes in Mathura. When He visited the birthplace of Krishna and saw Kesavaji, He chanted, danced and made loud vibrations. Everyone was astonished to see His ecstatic love. Simply by seeing Him, everyone was maddened with love for Krishna. Everyone began to chant, “Hari Hari” and there was a great uproar. He met a Sanodiya brahmana who was a disciple of Srila Madhavendra Puri. Although he belonged to a lower class, seeing his pure unalloyed devotion to Lord Krishna, Lord Caitanya bestowed His blessings upon him by accepting lunch at his place. The Lord visited all the places of pilgrimage in Mathura. Thereafter, He visited the twelve forests of Vrindavana and was filled with great ecstatic love. Sri Caitanya-caritamrta Madhya-lila chapter 18 verses 35 to 48 describes that the famous Gopala Deity that was worshiped by Sri Madhavendra Puri at Govardhana came to Mathura for a month at the house of Viththalesvara to bestow His audience to Srila Rupa Gosvami when he became old.
Lord Krishna and Balarama in Mathura: Krishna has three-fold pastimes - the Vraja-lila, Mathura-lila and Dwarka-lila. Srimad-Bhagavatam Canto 10 chapters 1 to 3 and 41 to 51 describe the pastimes of Lord Krishna in Mathura. Hearing about Krishna-lila is the boat by which to achieve the ultimate goal of life. Except for an animal killer or one who is following a policy of suicide, every intelligent person must strive to understand Krishna and His activities. Sankarsana appears in order to increase the love of Krishna. He is known as Baladeva. One may take auspicious strength from Him to become a devotee of the Lord. Therefore, He is also known as Balabhadra. (Srimad-Bhagavatam Canto 10 chapter 1)
Reaching Mathura: Mathura is located between the golden triangle of Delhi,
Jaipur and Agra and can be reached from all three cities via roadways, railways
or by air. It is 10 km from Vrindavana, 145 km to the south of Delhi and 50 km
to the north of Agra. All the major express trains stop at Mathura.
3. Sri Sveta Varaha Temple
4. Sri Kaliya Mardana and Sri Dauji Ki Haveli Temples
Sri Kaliya Mardana, Sri Dauji Ji Ki Haveli and Sri Laxmi Narayana Temples are situated in front of Sri Lal Varaha Temple in Manik Chowk.
Sri Kaliya Mardana Temple: Sri Kaliya Mardana Maharaja is an exquisitely beautiful and unique deity of Lord Sri Krishna dancing upon the hoods of the Kaliya serpent. The deity is blackish. One can clearly have the unique darshans of Lord Krishna dancing on the hoods of Kaliya. Srimad-Bhagavatam Canto 10, chapters 16 and 17 describes Lord Krishna’s pastime of subduing the gigantic Kaliya serpent (Sri Kaliya Mardana lila).
Sri Dauji Ji Ki Haveli Temple, the house of the elder brother, is in front of Kaliya Mardana Temple and on the side of Lal Varaha Temple. The darshans of this unique and extremely blissful deity of Sri Dauji Ji are most charming.
Sri Laxmi Narayana Temple is located on the side of Kaliya Mardana Temple. Again, like Sveta Varaha, Lal Varaha, Sri Kaliya Mardana and Sri Dauji Ji Maharaja, Sri Laxmi Narayana’s deity is extremely captivating, endowed with Their blessings to advance in our Krishna Consciousness.
5. Sri Padmanabha Ji Temple
6. Kubja Bhavan - The House of Kubja
Kubja is the blessed hunchback woman who smeared Krishna and Balarama with the fine ointments that she was carrying for Kamsa. Kubja’s House is at a short distance from Rangesvara Mahadeva Temple and can be reached by taking a path going from just behind. Alternatively, one can also visit here by coming from Vraja Mandala Parikrama Marg. The exact location is: House No- 1698, Holi Gate, Krishna Puri Colony, Antapara, located in Sri Rangesvara Mahadeva Bagichi. The temple has the beautiful Krishna-Kubja deities. In the course of time, so many pastime places have been forgotten, but fortunately Kubja's house, although dilapidated, remains.
Srimad-Bhagavatam Canto 10, chapters 42 and 48 describe the pastime of Kubja (also known as Trivakra). While Krishna and Balarama were walking on the streets of Mathura, They saw her carrying a tray of fine ointments. Lord asked her who she was and requested some ointment from her. Entranced by the Lord's beauty, Kubja gave both Krishna and Balarama a good deal of ointment. In return, Krishna stepped on her toes with His lotus feet, took hold of her chin, and lifted, straightened her spine, and transformed her into an extremely beautiful woman. Kubja then grabbed the edge of Krishna’s upper cloth and asked Him to come to her house. Krishna replied that after He had taken care of some business, He would certainly come and relieve her mental torment. Sometime after killing Kamsa, Krishna went to Kubja’s house. She welcomed Krishna with great respect, giving Him a raised seat and, together with her female companions, worshipped Him. By embracing Lord Krishna, Kubja freed herself of the torment of lust. Apart from offering sandal paste to Krishna, she had never performed any pious acts, yet simply on the strength of the piety of this single act, she attained the rare personal association of Sri Krishna. Srimad-Bhagavatam 10.48.11 explains the esoteric meaning behind this pastime.
Kamsa Tila is a small hillock where the ruins of Rangabhumi of Kamsa stand. It is located 50 meters up the road from the famous Rangesvara Mahadeva Temple. Ranga means “entertainment.” In the grand arena that once stood here, the cunning Kamsa arranged for Krishna and Balarama to wrestle with Canura, Mustika, Kuta, Sala and Tosala. Walking up the staircase, one can see the wrestling arena that still exists. Also, there are murti’s of Lord Krishna and Balarama standing side-by-side of Kamsa. On the day of the match, Krishna killed the elephant Kuvalayapida at the gate of Rangabhumi. Carrying one of the tusks on His shoulder, Lord Krishna appeared unprecedentedly beautiful as He entered the wrestling arena.
8. Sri Rangesvara Mahadeva Temple
9. Visrama Ghata and Yamuna-Yamaraja Temple
Visrama means “rest”. Lord Krishna rested here on the banks of Yamuna River after killing Kamsa. Lord Varaha also rested here after His victory over Hiranyaksa. Around this beautiful ghata, there are several small temples. The devotees enthusiastically come and take a holy dip in the Yamuna River. In the evening, a spectacular Yamana Arati ceremony takes place. The devotees thong both on the various nicely decorated boats and on the ghata to take Arati darshans. On 9 October 1932, Srila Bhaktisiddhanta Sarasvati Thakura initiated the first Vraja Mandala parikrama from Visrama Ghata.
10. Sri Kapila Varaha Temple
11. Satrughna Temple
12. Dhruva Ghata
Bhakti-ratnakara describes that at Dhruva-ghata, upon the insistence of five-year-old Dhruva and seeing his unflinching devotion and determination, Narada Muni told him to go to Madhuvana to worship the Supreme Lord. It is situated to the south of the Bengali ghata in Mathura on the banks of Yamuna River. On a small tila (hillock), there is an ancient temple where we can have the unique and rare darsana of Dhruva Maharaja! In the courtyard of the temple, there are lotus footprints of Narada Muni. The pujari at Dhruva-ghata Temple says that during the Vraja Mandala Parikrama in the Kartika month, a large contingent of devotees come to visit Dhruva-ghata. During his stay in Madhuvana, Dhruva used to take his bath here in Yamuna. Madhuvana is 13 km from Mathura. At Dhruva-tila in Maholi village of Madhuvana, Dhruva performed his penance until he was bestowed with the darshans of the Supreme Lord.
13. Sapta Rsi Mandira - Rsi Tirtha
14. Bali Tila
Bali-tila is the sacrificial arena of Bali Maharaja and where the astonishing pastime of Bali Maharaja offering three steps of land to Lord Vamana and thereafter, Lord Vamana enveloping the entire cosmic creation took place. It is on a small hillock near Surya-ghata, a 200 meters walk from Sapta Rsi Mandira, while going towards Kubja’s House via the back road leading to the famous Rangesvara Mahadeva temple. On top of the hill there is an ancient temple with the remarkably beautiful deities of Lord Vamana on one altar and Bali Maharaja along with Sukracarya on another altar. Srimad-Bhagavatam Canto 8 chapters 15 to 22 describe the astonishing pastime of Lord Vamana and Bali Maharaja.
15. Ambarisa Tila
16. Lord Nrsimhadeva Temple
17. Sri Adi Varaha, Balabhadra Kunda, Uddhava Ji Temple, Baldeo Ji Temple and Gaudiya Matha
Balabhadra Kunda is a large pond that is situated opposite the road near the famous Sri Bhutesvara Mahadeva Temple.
Sri Adi Varaha Temple is located near the Bhuteswara Mahadeva temple at Panchayati Halwai Bagichi, directly opposite to Balabhadra Kunda on the lane that goes besides Lord Nrsimhadeva temple. This is an ancient, very charming deity of Lord Varaha. Srimad-Bhagavatam Canto 3 chapters 13 to 19 describes Lord Varaha’s pastimes.
Sri Uddhava Ji Temple: Rare and unique Sri Uddhava Ji Temple is located next to Balabhadra kunda. Here one can have the rare darsana of Uddhava, the eternal associate of Lord Krishna.
Sri
Baldeo Ji Temple
is located behind Sri Uddhava Ji Temple near Balabhadra kunda. The beautiful
and most merciful deity of Lord Balarama and His eternal consort Revati grace
the altar. Near the temple, there is a nice Gaushala. This temple is maintained
by the Rajasthan government.
18. Sri Bhuteswara Mahadeva Temple
19. Sri Dirgha Vishnu Temple
This 5000-year-old Dirgha Vishnu beautiful deity of Dirgha was established by Vajranabha, the grandson of Lord Krishna. Dirgha means huge. When Krishna, Balarama and Their cowherd friends were proceeding to Kamsa's wrestling arena, Sridama and other sakhas asked Krishna, "Friend, are You going to the wrestling arena? Your body is small and tender. How will You kill the mighty Kamsa?" Sri Krishna then displayed His huge (dirgha) form, carrying a conch shell, disk, club, and a lotus flower. Thus, the sakhas were convinced that their Kanhaiya could do anything by the mercy of Narayana and that Narayana sometimes manifested through Him. Happily, they danced towards the wrestling arena with Sri Krishna.
Lord Caitanya Mahaprabhu visited Dirgha Vishnu Temple. A small deity of Lakshmi Ji is also present. One time, Lakshmi, the eternal consort of Lord Vishnu, developed a sense of pride of her beauty. So, when the Lord appeared, He manifested His beautiful form to break Lakshmi Ji’s pride. That is why Lakshmi Ji is praying behind the Lord with folded hand feeling guilty. Aurangzeb attacked this temple 21 times because his brother whom he wanted to kill was hidden in this temple at that time. Local people tried many plans to save the temple. They made a tiger statue in front of the temple so that Aurangzeb think that it was Durga devi temple, because Aurangzeb feared and didn’t demolish Durga temple. This temple is situated near Bharatpura Gate on the Ghiya Mandi Road.
20. Sri Kesava Ji Gaudiya Matha - Where A.C. Bhaktivedanta Swami Prabhupada accepted Sannyasa
21. Sri Dwarkadisa Temple
22. Sri Vijaya Govind Ji and Sri Govardhana Nathji Maharaja Temples
23. Kamsa Qila - Residence of Kamsa
24. Sri Gaura Govinda Gaudiya Matha
Lord Krishna and Balarama in Mathura
Being extremely fearful of the prophecy of
imminent death at the hands of Krishna, Kamsa inflicted atrocities upon Yadus
and sent several powerful demons over the years to kill Krishna. Having heard
about the tremendous prowess of Krishna and Balarama, Kamsa was in great
anxiety. He asked Akrura to bring Them to Mathura on the pretext of Dhanur-yajna.
As the two Lords walked through the streets of Mathura, the inhabitants
welcomed Them with great respect. They showered flowers on the Lord, embracing
Them in their joyful hearts. They had often heard about Him and had developed a
deep attraction to Him. They were overwhelmed with happiness, and all their
distress due to His absence was eradicated. Lord met a washerman who was
faithful to Kamsa and refused Their request for new clothes. Krishna struck the
impudent man with His fingertips, separating his head from his body. The Lord
and His cowherd friends then took the clothes they wanted. Next, Krishna and
Balarama met a tailor who lovingly adorned Them with cloth ornaments. They then
met the florist Sudama, whose welcome overflowed with devotion. He offered Them
beautiful flower garlands with heartfelt prayers. Lord then met Kubja, the
hunchback maidservant of Kamsa. She applied Them with fine ointments that she
was carrying for Kamsa. In return, Krishna stepped on her toes with His lotus
feet, took hold of her chin and lifted it, straightening her spine and
transforming her into a beautiful woman. Next, Krishna went to the sacrificial
arena where the mighty bow was kept. He forcibly picked up the bow, easily
strung it and in an instant broke it in half, producing an ear-splitting sound
that filled the heavens and struck terror in the heart of Kamsa. The many
guards attacked Krishna, but Krishna and Balarama simply picked up the two
halves of the bow and beat the guards to death. Next, the Lords annihilated a
company of soldiers sent by Kamsa, and then They left the arena. When the
wicked Kamsa heard how the Lord had easily broken the mighty bow and destroyed his
soldiers, he spent the night in great anxiety. He saw many ill omens portending
his imminent death. Next morning, when Krishna and Balarama were entering the
wrestling arena, They encountered the elephant Kuvalayapida. The mighty
elephant grabbed Krishna with his trunk, but the Lord struck back and then
disappeared from the beast’s sight between his legs. Finally, Krishna removed
one of his tusks and beat him and his keepers to death. Sprinkled with the
elephant’s blood and carrying one of his tusks on His shoulder as a weapon,
Lord Krishna appeared unprecedentedly beautiful as He entered the wrestling
arena. There, the various classes of people saw Him in different ways,
according to their specific relationship with Him. Deciding to wrestle,
Lord Krishna faced off against Canura, and Baladeva took on Mustika. Seeing the
violent battle, everyone condemned Kamsa. Krishna then grabbed Canura’s arms,
whirled him around several times and threw him to the ground, killing him. Mustika
met a similar fate.
Useful Resources:
Vraja Mandala Darsana - A 30 Day Parikrama Experience: https://www.amazon.com/Vraja-Mandala-Darsana-Parikrama-Experience/dp/8193563557 (book)
Glories of Mathura: https://vedabase.io/en/library/nod/12
Mathura Yatra by HH Indradyumna Swami: https://www.youtube.com/watch?v=mCWIQlYRGic
The Advent of Lord Krishna: https://vedabase.io/en/library/sb/10/1
Prayers by the Demigods for Lord Krishna in the womb: https://vedabase.io/en/library/sb/10/2
The Birth of Lord Krishna: https://vedabase.io/en/library/sb/10/3
Krishna and Balarama Enter Mathura: https://vedabase.io/en/library/sb/10/41
The Breaking of the Sacrificial Bow: https://vedabase.io/en/library/sb/10/42
Krishna Kills the Elephant Kuvalayapida: https://vedabase.io/en/library/sb/10/43
The Killing of Kamsa: https://vedabase.io/en/library/sb/10/44
Krishna Pleases His Devotees: https://vedabase.io/en/library/sb/10/48
Kubja’s pastime with Lord Krishna in Mathura (Srimad-Bhagavatam Canto 10, chapters 42 and 48):
https://vedabase.io/en/library/sb/10/42 (chapter 42)
https://vedabase.io/en/library/sb/10/48 (chapter 48)
Vraja Mandala Parikrama (Set of 4 DVDs) - A documentary on ISKCON's Vrindavan Vraja Mandal Parikrama by HH Bhakti Caitanya Swami: https://www.touchstonemedia.com/products/vraja-mandal-parikram-set-4-dvds-touchstone-media
Vraja Mandala Parikrama: https://vrajamandaladarsana.com
Mayapur TV: http://Mayapur.tv / Vrindavana TV: http://Vrindavan.tv
Holy Pilgrimages – Journey to Holy Dhamas: www.Holy-Pilgrimages.com
Facebook: www.facebook.com/HolyPilgrimages
Downloadable PDFs of Articles (Archive): https://archive.org/details/@chandan_yatra_das
Downloadable PDFs of Articles (Scribd): https://www.scribd.com/user/737943473/chandanyatradas/uploads
Holy Dham: www.HolyDham.com
Hare Krishna Hare Krishna Krishna Krishna Hare Hare |
Hare Rama Hare Rama Rama Rama Hare Hare ||
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